zǐ gòng yuē 

子貢曰、

pín ér wú chǎn 

貧而無諂、

fù ér wú jiāo 

富而無驕、

hé rú 

何如。

zǐ yuē 

子曰、

kě yě 

可也。

wèi ruò pín ér lè 

未若貧而樂、

fù ér hào lǐ zhě yě 

富而好禮者也。

zǐ gòng yuē 

子貢曰、

shī yún

詩云、

ú qiē rú cuō 

如切如磋、

rú zhuó rú mó 

如琢如磨、

qí sī zhī wèi yú 

其斯之謂與。

zǐ yuē 

子曰、

cì yě

賜也、

shǐ kě yǔ yán shī yǐ yǐ 

始可與言詩已矣、

gào zhū wǎng ér zhī lái zhě

告諸往而知來者也。

 【日本語・書き下し文】

子貢曰く、貧にして諂う（へつらう）ことなく、富みて驕ること無くんば、何如、と。

子曰く、可なり。未だ貧にして楽しみ、富みて礼を好むものには若かざるなり、と。

子貢曰く、詩（詩経）に云う、切するが如く、磋するが如く、琢するが如く、磨するが如し、と。其れ斯の謂いなるか、と。

子曰く、賜や、始めて与に詩を言う可きのみ。諸（子貢）に往を告げて、来を知る者なり、と。
- 加地伸行 (2007) 論語 全訳注 講談社学術文庫

【英語・意訳】

Zi Gong said, "What do you pronounce concerning the poor man who yet does not flatter, and the rich man who is not proud?" The Confucius replied, "They will do; but they are not equal to him, who, though poor, is yet cheerful, and to him, who, though rich, loves the rules of propriety." Zi Gong replied, "It is said in the Book of Poetry, 'As you cut and then file, as you carve and then polish.' - The meaning is the same, I apprehend, as that which you have just expressed." The Confuciussaid, "With one like Ci, I can begin to talk about the odes. I told him one point, and he knew its proper sequence."

FYI: https://ctext.org/analects/xue-er

子曰、
jūn zǐ shí wú qiú bǎo
君子食無求飽、
jū wú qiú ān
居無求安。
mǐn yú shì 
敏於事、
ér shèn yú yán
而慎於言、
jiù yǒu dào ér zhèng yān
就有道而正焉。
kě wèi hào xué yě yǐ
可謂好學也已。

子曰わく、君子は食に飽くるを求むること無く、居るに安きを求むること無し。事に敏に、言に慎み、有道に就きて正す。学を好むと謂う可きのみ。
- 加地伸行 (2007) 論語 全訳注 講談社学術文庫

【英語・意訳】

Confucius said:  "He who aims to be a man of complete virtue in his food does not seek to gratify his appetite, nor in his dwelling place does he seek the appliances of ease; he is earnest in what he is doing, and careful in his speech; he frequents the company of men of principle that he may be rectified - such a person may be said indeed to love to learn."
FYI: https://ctext.org/analects/xue-er

 

FYI: https://ctext.org/analects/xue-er